The Jew is the universal onerous element of existence that plagues us all.
All have an obligation to discipline and punish them as one has with a defiant child. Often and preferably casting them out from your household.
They must be wrought and wrested lest they be left loose to destroy the fabric of sovereign nations. Although to host a Jew is to reap desolation and destruction as with them physical and spiritual famine follows.
They are truly a burdensome woe upon humanity.
Many have tried or suggested a path of reformation for and of the Jews but they were always met with hostility, stubbornness, contempt, and defiance. Jews conspired against them, often threatening death and at times murdering them. Jews worked to remove those who suggest reformation from positions of office or authority, always attempting bribery of them and their colleagues.
They make false accusations about those who suggest, or offer any sort of path to reformation, carelessly, even at the expense of their own well being.
Many attempts have been made to reconcile Jews with society but they vehemently refuse and protest any form of assimilation or comradery with the people, beliefs, values, and culture, even laws, of their host nation.
All efforts to reform Jews have failed. All attempts were met with sly evasion and contempt; An overarching hostility.
Jesus Christ is the most notable figure in history for exposing the nature of this "den of vipers", the Jews.
It is the first notable account of Jews hostility toward reformation - or merely being challenged to reform.
It is not wrong to say nor wrong to acknowledge, as a matter of fact, that Jews are spiritually corrupt.
They are incompatible with any and all societies and cultures due to their religious beliefs.
This has been proven throughout history, most notably in the history of Russia.
Let's take a look into the Jews attitude toward liberty and freedom. You will see that they have not changed... Nor will they ever.
Yet precisely the most important of these Alexandrian reforms, the most historically
significant turning point in the Russian history — the liberation of peasants and the abolition
of the Serfdom in 1861 — turned out to be highly unprofitable for Russian Jews, and indeed
ruinous for many. “The general social and economic changes resulting from the abolition of
peasant servitude … had significantly worsened the material situation of broad Jewish
masses during that transitional period.” The social change was such that the multimillion
disenfranchised and immobile peasant class ceased to exist, reducing the relative
advantage of Jewish personal freedom. And the economic change was such that “the
peasant, liberated from the servitude, … was less in the need of services by the Jew”; that is,
the peasant was now at liberty from the strict prohibition against trading his products and
purchasing goods himself — that is, through anyone other than a pre-assigned middleman
(in the western provinces, almost always a Jew). And now, as the landowners were deprived
of free serf labor, in order not to be ruined, “they were compelled to get personally engaged
in the economy of their estates — an occupation where earlier Jews played a conspicuous
role as renters and middlemen in all kinds of commercial and manufacturing deals.”
It’s noteworthy that the land credit introduced in those years was displacing the Jew “as the
financial manager of the manorial economy.” The development of consumer and credit
associations led to “the liberation of people from the tyranny of usury.”
This was a very good thing. Liberty and the freedom from serfdom for the peasants - The native Russians. Mostly and majorly Christian were freed from the oppression of the "Jewish Way of Life".
Lets see how Jews reacted to this new found freedom and liberty for Russians despite the many benefits it provided them (the Jews themselves)...
An intelligent contemporary conveys to us the Jewish mood of the time. Although access to
government service and free professions was open to the Jews and although “the industrial
rights of the Jews were broadened” and there were “more opportunities for education” and
“on every … corner” the “rapprochement between the Jewish and Christian populations was
visible” and although the remaining “restrictions … were far from being strictly enforced”
and “the officials now treated the Jewish population with far more respect than before,” yet
the situation of Jews in Russia “at the present time … is very dismal.” “Not without reason,”
Jews “express regret … for good old times.” Everywhere in the Pale of Settlement one could
hear “the Jewish lamentations about the past.” For under serfdom an “extraordinary
development of mediation” took place; the lazy landowner could not take a step without the
“Jewish trader or agent,” and the browbeaten peasant also could not manage without him;
he could only sell the harvest through him, and borrowed from him also. Before, the Jewish
business class “derived enormous benefit from the helplessness, wastefulness, and
impracticality of landowners,” but now the landowner had to do everything himself. Also,
the peasant became “less pliant and timid”; now he often establishes contacts with
wholesale traders himself and he drinks less; and this “naturally has a harmful effect on the
trade in spirits, which an enormous number of Jews lives on.” The author concludes with the
wish that the Jews, as happened in Europe, “would side with the productive classes and
would not become redundant in the national economy.”
It's almost unbelievable.
But to think they would settle in and accept this "historically significant turning point in the Russian history," namely, "the liberation of peasants and the abolition of the Serfdom," is also itself unbelievable, as you will see...
Now Jews had begun renting and purchasing land. The Novorossiysk Governor General
(1869) requested in a staff report to forbid Jews in his region to buy land as was already
prohibited in nine western provinces. Then in 1872 there was a memorandum by the
Governor General of the Southwestern Krai stating that “Jews rent land not for agricultural
occupations but only for industrial aims; they hand over the rented land to peasants, not for
money but for a certain amount of work, which exceeds the value of the usual rent on that
land, and thereby they “establish a sort of their own form of servitude.” And though “they
undoubtedly reinvigorate the countryside with their capital and commerce,” the Governor
General “considered concentration of manufacture and agriculture in the same hands unconducive,
since only under free competition can peasant farms and businesses avoid the
“burdensome subordination of their work and land to Jewish capital, which is tantamount to
their inevitable and impending material and moral perdition.” However, thinking to limit the
renting of land to Jews in his Krai, he proposed to “give the Jews an opportunity to settle in
all of the Greater Russian provinces.”
In the spirit of nostalgia for serfdom, the Jews, “establish[ed] a sort of their own form of servitude.”
You can see here the sickness of the Jewish mind.
You cannot change that which does not desire change, even if that change is beneficial to them.
There is an innate and inherent incompatibility with Life itself and the Jewish Way of Life, as the Jewish Way of Life is almost always certain death for all, as the Jew in their "Jewish Way of Life" is naturally regressive.
They have proven to be beyond redemption through a stark and offensive unwillingness to reform.
Therefore, Jews are The Universal Onerous Element of Existence that plagues us all.
Emboldened text are excerpts from '200 Years Together' by Aleksandr Solzhenitsyn
You can download the book here: PDF
Chapters 2, 3, 6, 7, 8, 9, 10, 11, 12, and 15 can be found here: