The cicadas are a superfamily, the Cicadoidea, of insects in the order Hemiptera. They are in the suborder Auchenorrhyncha, along with smaller jumping bugs such as leafhoppers and froghoppers
holy, or Juffered for fin, en the person of Christ, or by Him: nor >didae
(naturally, ... i affent to him , that the meaning of this Imputation is not....
Cicadas have been featured in literature since the time of Homer's Iliad, and as motifs in art from the Chinese Shang dynasty. They have been used in myths and folklore to represent carefree living and immortality.
Cicadas are mentioned in the Iliad by Homer about 10,000 BC
named as the 10th reincarnation of the Golden Cicada, a relative of the Sakaymuni Buddha.
Golden Cicada is explained by Buddha himself:
It is interesting to note that Buddha here is called 如来佛, or Tathagata Buddha. “Tathagata” is generally understood to mean “one who has thus come”, which is consistent with the Chinese “如来” This is a very complex term. People generally see it as indicating someone who has broken out of the cycle of karma (death and re-birth) and thus “arrived.”
- 2+5+1=8 (Infinite)
- 25*13=325 First Council of Nicaea in 325.
- 15,31,3301 (https://doi.org/10.1103/PhysRevD.31.3301))
- sqrt(324)= 18 (They had to endure and overcome precisely eighty-one calamities before they could return with the genuine Buddhist scriptures to the East.)
- 360360/7=51480 (Gene ID)
- 360360/8=45045 (8)
- 2513/800=3.14125 (PI)
APOC (http://imgur.com/a/0nxQ3 / http://imgur.com/a/dGDSY ) (SCAE/CASE/SCALE http://imgur.com/a/UA5MZ))
ALYPSE (Ellipse) (VERY/IP.SUM)
- SOCIETY (CRAZY/LUNA)
(SUN/SON) MUSIC (PER-SONA) = Anither hieroglyphic for 'change' is the union of the sun and the moon. Closely related to Mahayana Buddhism the traditional Taoist philosophy illustrates the way of nature in the revolution of yin and yang, symbolised by the sun and moon.
31°46'38.49”N (Moon Phases)
Total solar eclipse on August 1, 2008 8/1/8
The Lunar Eclipse
- Definition of socius
- plural socii -ēˌī\
- associate, colleague
was procurator and socius to the vice-provincial — R. J. Purcell
; specifically, capitalized : the divine friend and companion of man
- a unit in social relationships consisting of an individual
The problem of a head-on collision between a spherically symmetric electric and magnetic charge is reconsidered. The assumption of the equality of the electric and magnetic forces made earlier is abandoned as it does not follow from the model. It is shown that the rotational angular momentum a charge acquires is determined by the amount of the angular momentum which the charge removes from the field by virtue of its extension. The interaction energy of each charge with the dipole it induces in the other charge is equal to the rotational energy of the charge itself. This results in simple expressions for the effective potential, and the distance of closest approach as given by classical electrodynamics and nonrelativistic mechanics. A mechanism is suggested for the transfer of the angular momentum from the field to the monopole.
“When the Son of Man comes in his glory, and all the angels with him, jthen he will sit on his glorious throne. 32 Before him kwill be gathered lall the nations, and mhe will separate people one from another as a shepherd separates nthe sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then othe King will say to pthose on his right, ‘Come, you qwho are blessed by my Father, rinherit sthe kingdom tprepared for you ufrom the foundation of the world. 35 For vI was hungry and you gave me food, I was thirsty and you wgave me drink, xI was a stranger and you welcomed me, 36 vI was naked and you clothed me, yI was sick and you zvisited me, aI was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And bthe King will answer them, c‘Truly, I say to you, as you did it to one of the least of these dmy brothers,6 you did it to me.’
41 “Then he will say to those on his left, e‘Depart from me, you fcursed, into gthe eternal fire prepared for hthe devil and his angels. 42 For iI was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, jyou did not do it to me.’ 46 And these will go away kinto eternal punishment, but the righteous kinto leternal life.”
THE FINAL JUDGEMENT
" By their own admission, their members not only had a hand in slavery in ancient Egypt, but they were also involved in the destruction of Rome, the French Revolution, and the discovery of America."
Golden Cicada's story also reminds Dafa disciples of the supreme importance and magnificence of clarifying the truth about Falun Dafa to the worldly people to offer them salvation.
After Buddha dismisses him for his self-preoccupation, he is by far less self-possessed and powerful than his disciple, because the animal phase is absent in his psyche to uplift the human phase toward the attainment of the divine.
Mythic and Comic Aspects of the Quest: Hsi-yu Chi as Seen Through Don Quixote and Huckleberry Finn.