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Dirty Electricity Elevates Blood Sugar Among
Electrically Sensitive Diabetics and May Explain
Brittle Diabetes
Form CMS 1763 - cancel social security and medicare "taxes"
Experiment Without Empiricism: Occult Practices in (and for) Experimental Philosophy
The Human Person Thomas P. Fogarty
Loyola University Chicago
The individual today stands over against a rapidly changing society. Sometimes he has the feeling that he is standing alone or that in some way he is rapidly getting out beyond his depth. The prospect alarms him.
Contemplating the sphere of his human autonomy being invaded by the encroaching organizational structures of the society in which he lives, and his future being shap1d by cultural determinants over which he seems to have less and less control, he becomes uneasy and disqui.eted. Less confident than formerly in the rapidly expanding limits of his knowledge and the amazingly ingenious skills of his advancing te~hnology, he is more inclined at the moment to pause and question his human values. In this way man is becoming more aware of man; persons, of persons.This awareness is apparent in many spheres of man's life–in industrial relations, in personnel management, in community planning, in family life, and even in international relations. It was apparent, for example, in the communications media of the world press after the Czechoslovakian affair of 1968, as it was with particular reference to industrial, commercial, and academic institutions in France and the U.S.A. at the end of the Summer of 1968. It was already apparent to a marked degree in the documents.of the Second Vatican Council. The basic theme in fact of the first of these documents, the theme which sets the tone for all the rest, is exactly this: the Church's responsibility for upholding the importance, the dignity~ and the value of the human person
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[–] 16215280? ago
Dirty Electricity Elevates Blood Sugar Among
Electrically Sensitive Diabetics and May Explain
Brittle Diabetes
Form CMS 1763 - cancel social security and medicare "taxes"
Experiment Without Empiricism: Occult Practices in (and for) Experimental Philosophy
The Human Person Thomas P. Fogarty
Loyola University Chicago
The individual today stands over against a rapidly changing society. Sometimes he has the feeling that he is standing alone or that in some way he is rapidly getting out beyond his depth. The prospect alarms him.
Contemplating the sphere of his human autonomy being invaded by the encroaching organizational structures of the society in which he lives, and his future being shap1d by cultural determinants over which he seems to have less and less control, he becomes uneasy and disqui.eted. Less confident than formerly in the rapidly expanding limits of his knowledge and the amazingly ingenious skills of his advancing te~hnology, he is more inclined at the moment to pause and question his human values. In this way man is becoming more aware of man; persons, of persons.This awareness is apparent in many spheres of man's life–in industrial relations, in personnel management, in community planning, in family life, and even in international relations. It was apparent, for example, in the communications media of the world press after the Czechoslovakian affair of 1968, as it was with particular reference to industrial, commercial, and academic institutions in France and the U.S.A. at the end of the Summer of 1968. It was already apparent to a marked degree in the documents.of the Second Vatican Council. The basic theme in fact of the first of these documents, the theme which sets the tone for all the rest, is exactly this: the Church's responsibility for upholding the importance, the dignity~ and the value of the human person