I am in political studies and my professors are shoving dumb bullshit and just making us learn definitions. Can you guys send me a link, picture, or anything that will provide me with a direction of which political theorist I should read. I want to be well balanced. But eventually I wanna start reading evola. I feel like I need to get the basics under my belt first. I need help.
What you need is basic principles to operate by, and an understanding of history. Hitler is the best political theorist, so read "Mein Kampf" (ford translation is best). He applied his principles (unlike most theorists) and rose to power quickly. Read "Hitler's War", too, to understand his mistakes.
How to recognise and identify a jew
https://archive.org/details/HowToRecognizeAndIdentifyAJewPart1_201806
https://archive.org/details/HowToRecogniseAndIdentifyAJewPart2
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Experiment Without Empiricism: Occult Practices in (and for) Experimental Philosophy
The Human Person Thomas P. Fogarty
Loyola University Chicago
The individual today stands over against a rapidly changing society. Sometimes he has the feeling that he is standing alone or that in some way he is rapidly getting out beyond his depth. The prospect alarms him.
Contemplating the sphere of his human autonomy being invaded by the encroaching organizational structures of the society in which he lives, and his future being shap1d by cultural determinants over which he seems to have less and less control, he becomes uneasy and disqui.eted. Less confident than formerly in the rapidly expanding limits of his knowledge and the amazingly ingenious skills of his advancing te~hnology, he is more inclined at the moment to pause and question his human values. In this way man is becoming more aware of man; persons, of persons.This awareness is apparent in many spheres of man's life–in industrial relations, in personnel management, in community planning, in family life, and even in international relations. It was apparent, for example, in the communications media of the world press after the Czechoslovakian affair of 1968, as it was with particular reference to industrial, commercial, and academic institutions in France and the U.S.A. at the end of the Summer of 1968. It was already apparent to a marked degree in the documents.of the Second Vatican Council. The basic theme in fact of the first of these documents, the theme which sets the tone for all the rest, is exactly this: the Church's responsibility for upholding the importance, the dignity~ and the value of the human person